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  • Open Daily: 10am - 10pm
    Alley-side Pickup: 10am - 7pm

    3038 Hennepin Ave Minneapolis, MN
    612-822-4611

Open Daily: 10am - 10pm | Alley-side Pickup: 10am - 7pm
3038 Hennepin Ave Minneapolis, MN
612-822-4611
The Game of Courting and the Art of the Commune of San Gimignano, 1290-1320

The Game of Courting and the Art of the Commune of San Gimignano, 1290-1320

Campbell, C. Jean

Hardcover

Art Criticism & TheoryArt HistoryEuropean Art

Currently unavailable to order

ISBN10: 0691012105
ISBN13: 9780691012100
Publisher: Princeton University Press
Pages: 352
Weight: 1.77
Height: 0.93 Width: 6.32 Depth: 9.51
Language: English

The erotic frescoes adorning a chamber in San Gimignano's communal bell tower are among the most fascinating surviving examples of secular art from the late Middle Ages. Despite their fame, neither these frescoes--which include scenes of two lovers in a bathtub and Aristotle ridden by his seductress--nor those of the commune council hall have been well understood as products of the communal culture they represent. Here Jean Campbell explores the sources and significance of the images on these walls by constructing an interdisciplinary microhistory of an early Italian commune. Her investigation addresses notions of nobility, personal display, and public space, describing how the game of courting colored urban life in the age of Dante.

This book considers the imagery of San Gimignano not primarily as an illustration of political theory, but rather as a manifestation of a vibrant poetic culture that was politically engaged. Campbell identifies a point of tension in the banning of a popular game that originated in courtly pastimes and involved the exchange of love tokens and role reversals in which women became the aggressors. She argues that while the commune attempted to suppress this game when it appeared spontaneously and outside its proper ritual context, civic leaders embraced those aspects of a larger courtly game that lent their commune nobility and vigor. They, like leaders elsewhere in Italy, imagined the sovereignty of their commune in the space where the private world of courtly ceremony met the public realm of the commune.

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